The Epiphany


magiUp until now, all has been quite humble. A donkey-ride to a dusty town south of Jerusalem. Hotel rooms all booked up. Giving birth in a stable and laying the baby in an animal’s feed trough instead of a cozy cradle.

Into this scene of obscure poverty suddenly bursts an exotic entourage from a far-off land. Dignitaries in dress uniform lavish the newborn with expensive gifts that seem out of place in the humble surroundings.

This event is so significant that it is accorded its own feast in the Roman liturgy, celebrated traditionally on Jan 6, immediately after the twelve days of Christmas. This solemn feast is called Epiphany, a word that means “manifestation” or “appearance.”

For a fleeting moment, what seems to be no more than another crying baby of an indigent family “appears” for who He really is–the King of Kings and the Lord of Lords. The gifts he is given, prophesied in Isaiah 60:6, tell the story: gold fit for a king, incense for the worship of God, and myrrh, bitter yet precious, for the hero who will lay down his life for his people.

There are several important things to note about these prestigious visitors. They are Gentiles, not Jews. From the very beginning of his human existence, then, Jesus is clearly not just the Jewish messiah who has come to deliver the people of Israel from foreign oppression. No, he is the universal king, the ruler of all, who has come to tear down the hostile wall dividing Jew from Gentile, nation from nation.

If you’ve ever wondered what the word “Catholic” means, here we have it. Derived from Greek words meaning “according to the whole,” it means that Christ did not come to establish some local religious sect for a select few, one “cult” among many. No, the Church he founded is “catholic” or universal, spread over the whole world, welcoming the whole human race into one nation, one family, under one King.

Something else is to be noted about these illustrious visitors. As Gentiles, they are pagans. In fact the term “Magi” is clearly linked to the word “magic.” It was not in the Bible that they normally looked for wisdom (otherwise they would have known to go straight to Bethlehem). But in reward for their ardent though perhaps misguided search for truth, God led them to Christ anyhow, in His great mercy.

Ever since the days of Balaam, God has shown us that pagans can be mysteriously drawn to him and used by him, at times even through their own imperfect traditions of wisdom. If you go to the Sistine Chapel and study Michelangelo’s work, you can see evidence of this. Lining the top of one wall of the chapel are famous paintings of many of the Old Testament prophets. Opposite them are not New Testament apostles as one may expect. But rather, a row of the Sybils, the prophetesses of the ancient world, in whose oracles there were discovered shadowy allusions to a future savior-king. One of Michelangelo’s Sibyls has her mouth agape with astonishment, her eyes fixed on the fresco of the risen Christ at the back of the chapel. Indeed, the deepest desires of all peoples, the elements of truth found in all their religions and philosophies, are fulfilled in Christ.

Does this mean that all religions are equal and that we should not impose our ideas upon others? Not at all. St. Justin said that there are “seeds of the Word” scattered throughout the world. But seeds are meant to sprout, grow, and bear fruit. Hearing the full gospel and partaking in all the means of grace are ordinarily needed to make that happen. All peoples of the world have a right to this “Catholic” fullness. And it is our obligation to share it. Paul VI said it well: “others may be able to be saved without hearing the gospel, but can we be saved if we neglect to preach it?”


About Author

Grew up in Providence RI. BA at Providence college, Ph.D. in historical theology from Catholic University of America. Former professional musician and theology professor at Loyola College in Maryland and the University of Dallas. Currently owner of Wellness Business Ventures LLC and director of Father of five.

  • WarrenHart

    I always thought the 3 Magi were personifications of celestial objects like all the other Biblical Characters were. The 3 Magi were personifications of the 3 stars in Orion’s belt (as well as astrologers themselves) and the Shepard’s represented the Ram and the ending of the age of Aries and Jesus was the sun (son) and represented the beginning of the age of Pieces and the angels were personifications of the angles of the planets to the astrological sign called the aspect. Jesus was said to have been born in a manger because mangers were often caves and ancient people envisioned the sun coming out of a cave every morning after it’s overnight trip through the underworld. The entire scene was an allegory for the transition from the age of Aries (the ram) to the age of Pisces (the fish). It isn’t an actual true story. It’s an astrological allegory.